requestId:684aed911e7d22.39167951.
Dong Zhongshu’s healthy and healthy thinking
Author: Tang Yichang
Source: “Hengshui Academy News” 2019 Issue 6
Time: Confucius was in the 2570th year of the 11th month of Jihai, Guiyou
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Abstract:Dong Zhongshu not only pointed his diet to the practical level of benevolence, morality and gift system, but also rose to the natural divine and energy and confidence level. Under the conditions of “the feelings of heaven and man” and “the five elements of the yang”, he took “heaven” as the root and “the cat is weak and strong when it sounds. She found a while before it was in the flower” as the load, and explored the wisdom of nourishing the cultivation from the laws and regulations of the way of heaven. Heaven does not speak or speak, and all things seem to be born and grow by themselves, but are actually dominated by heaven. Dong Zhongshu projected a hidden line of awareness and defense between his cultivation and the will of heaven. Only by correcting people and carefully observing things, have the sensitivity and rationality and judgment ability to analyze things can he truly understand the wisdom of eating in heaven. Dong Zhongshu is a great translator of the way of heaven. He transforms abstract and obscure principles into direct and practical life content, which is actually the concept of the way of heaven in the way of heaven in the mind of people’s diet. “Thank you” and “neutralization” are Dong Zhongshu’s very strong diet requests. When heaven brings things, people will be grateful for God’s grace and follow the heaven to pay tribute to the heaven to express their thoughts and awe. “Jinhe” is the best state for the balance of the yang and the yang. It is not only the most basic foundation of the nature of the way of heaven and human nature, but also the most basic foundation of human self-cultivation and growth. Therefore, if you eat well and behave well, you will be able to achieve the prosperity of Liuhe and prolong your life and become more prosperous. Dong Zhongshu’s thoughts on eating and nourishing are theoretical products produced from the perspective of heaven and man and the five elements of yin and yang. It integrates the theoretical essence of middle-aged medicine, yin and yang, heaven and five elements, and through the close connection between “food” and “heaven”, it highlights the in-depth connotation of the genius philosophy of Han Dynasty.
Keywords: Dong Zhongshu; a righteous person; Baobao.comSuperbing; Diet; Response to God; Neutralization
Fund Item:Shanghai College Youth Teachers Training and Assistance Program Key Recommendation Project (ZZzdz19003)
“Rectification of people” can be called the classic personality of Confucianism. “White Tiger Tongyi·No.” says: “What is the name of morality?” [1]48 The ability to respect morality is the characteristic of righteous people, and self-cultivation of virtue is the “compulsory course” for correcting people. “Travel Notes: Gifts” says: “Eating men and women is the desire of a person.” [2]607 “Food” is one of the most important desires of a person, and it is also the most important.It can be used to test the strength between nature and virtue, and “eat” the ethics and character value that is relevant to people. “Eat” is nature, and “how to eat” is civilization. “At the beginning of the ceremony, I started to eat”[2]586. “Gifts in One” is a unique dietary thinking in China. Pre-Qin tribute car production is closely related to dietary activities. Diet is linked to life, individual growth, marriage, reproduction, ethnic group and society. It is a biological link that has continuously spawned a series of gift civilizations. Confucianism first integrated the “cultivation” of food with the “governance” of gifts. Confucius, Mencius and Xunzi were all trying to turn “eating” into social, political and ethics topics. This is the right meaning of Chinese character philosophy. Until Dong Zhongshu, eating not only pointed to the practical level of benevolence, morality and gift system, but also rose to the natural divine and energy and confidence level. He took “Heaven” as the root and “food” as the load, and explored the cultivation and wisdom of correcting people from the laws and regulations of the way of heaven.
1. Traditional interpretation of “eating”
A civilian attitude and treatment method for the desire for food and sex occupy the main part of civilization. “Mencius: Gaozi 1” says: “Food and color are nature.” [3] Eating men and women is the nature of human beings. Previous people stayed in the old ways of sexual problems between men and women, and even stopped sanitizing and infarction. Their attention to “eating” was very frequent, and even involved in various civilization areas. There are rich food instruments and related records of diet civilization in “Shangshu”, “Pen”, “Legends”, “Book of Changes”, and “Yu Family”. “Shangshu·Wine Sayings”: “L is drunk and drunk.” [4] 377 “Pen·Xiaoya·Chuts”: “When the filial piety sacrifices, the gods are fond of eating.” Zheng Xuan said: “When the filial piety sacrifices of the slightest, the girl has a sweet taste for the nose, and the girl has a lot of money to enjoy the sacrifices of the slightest, and the gods are fond of eating the daughters.” [5] Even the gods worshipped by people will have a desire to sacrifice to the nose, so why should people? “The Book of Changes·The Sutra” says: “It is auspicious. It is easy to understand. Seek the truth.” [6] Oral food is self-cultivated, and food is a basic need for people. It can be seen that the desire for the mouth and belly is widely recognized and valued in classical literature.
“Eating” is a natural nature, and “how to eat” will involve economics, politics, history, civilization, customs and other fields. “The Book of Changes·Xu Gua·Xiang” says: “A correct person is cautious in his words and eats.” [7] “Eating” is in harmony with the virtue and character, and his desires are unscrupulous and he does not speak in a regular manner. If he does not speak in a regular manner, he will have bad moral character and a bad style of a person. Lao Tzu said: “To govern a country is like cooking small food.”[8] Politics and diet are closely related, and the two have a cooperative management method. Therefore, “Historical Records: The Legend of the Continent” says: “The king regards approaching people as heaven, while approaching people as heaven.”[9] In “The Fifteen Lectures of Traditional Civilization in China”, he wrote: “In China, eating is not just eating, but also an activity that can extend to all things.”[10] It is enough to see that the diet is good.The radiation of Chinese traditional civilization is extremely broad and in-depth.
The ancient saying goes, “The disease comes from the mouth”, and the relationship between diet and health is more direct. Confucius said: “What you are careful about is: qi, war, disease.” Zhu Xi notes: “Illness is the reason why my body dies and is preserved.” [11] Disease is a matter of life and death. Confucius compared it with war and war, which is enough to show his cautious attitude towards disease. “Zuo Ji” said in the ninth year of Zhaogong’s death, Kuai Kuai said: “Food is based on the spirit of action, and the spirit is based on the will of practice, and the will of determination is used to determine the words, and the words are used to express orders.” Du Yi explained: “The spirit is harmonious and the will of the will of the heart, and the heart is based on the will of the heart, and the mouth is based on the words.” [12] Food determines the blood of a person, and the spirit affects the will of the will, and the will of the will of the will of the words and deeds. “The Age of the Lun·Length” says: “Those who have attained enlightenment of the predecessors are born with long and sound, color and taste, and can enjoy it for a long time. Why? It is early to settle down.” [13]45 The way of the predecessors’ long and poor way is to be able to keep sound, color and taste, and diet is the main reason for people to grow old and poor. “Huang Emperor’s Inner Religion·Spiritual” says: “Where all diseases begin to arise, they must arise from dry, cold, summer, rain, sun, and joy, anger, and eating and living places.” Zhang Zhitong explained: “The atmosphere is combined with invisible and becomes a disease, and the growth of the human atmosphere is to be wise and peaceful.” [14] The emotions of eating, living and joy, anger, sorrow and joy are all the causes of all diseases.
Confucius has discussed a lot about how people eat, what to eat, and how to eat. “The Party of China” proposes to correct people with “two no slaughter”, “three appropriateness